The Sufi
Message
Hazrat Inayat Khan
The
message of the Sufi
Movement is a call to humanity in general to unite in a world brotherhood beyond
the boundaries of caste, creed, race, nation or religion. The Sufi Movement has
no particular creed, dogma, or doctrine. Its philosophy teaches tolerance to
all, and, above all things,
understanding of one another, thereby awakening sympathy with one another, and
the realization that the well-being
of each depends upon the well-being of all.
The
voice of God has always warned and guided man through the divine message given
by the prophets and reformers of all ages, who came in answer to the need of
man. Every religion, in whatever period it was given and accepted by the people,
was an answer to the cry of humanity. As the rain falls from the clouds, drawn
by the need of the plants and trees, so the divine message has ever responded to
the longing of souls seeking guidance.
The
battles that have been fought throughout the ages are chiefly caused by
religious differences. The true religious ideal has as its principal aim the
harmonizing of man in the unity of God. But it has always happened that the
religious authorities have used religion for selfish purposes and thereby
destroyed its purpose, turning the form of religion, which was a living spring
of immortal life to souls, into a stagnant, dead form.
The
increasing materialism and overpowering commercial influence,
which has veiled the heart of humanity from Truth, has caused the greatest
distress during the last few years. In spite of the great advancement of modern
civilization man is beginning to doubt today whether humanity is really
progressing. In point of fact, there is no doubt that humanity is progressing.
The proof of progress is to be found in all the wonderful phenomena that have
been created in the form of marvellous scientific inventions. But all these
inventions have only helped to carry out the greatest disaster in the history of
the world, a war that has swallowed up numberless lives, among them youths who
had inherited the culture of many generations. In spite of the prosperity and
flourishing condition that one sees, there is a total absence of the ideal. The
minds of the generality seem to be centred in one thing only, and that is the
struggle of life. Millions are busily occupied, physically and mentally, every
moment of the day and night, in collecting wealth or treasure, the nature of
which is to pass from hand to hand. As long as they have it in their possession
there is a kind of intoxication; when it is lost there is nothing to hold on to.
This has made man more avaricious in the strife of material life.
Today
he is considered the most practical man who is most capable of guarding his own
interests to the best advantage. The same is true of nations—each is working
for its own interest. In any nation he who is called the man of the day is not
the one who feels for the welfare of humanity, but the one who, exclusively,
stands by the interest of his own party, community or nation. Patriotism can
only be a virtue when used as a stepping-stone towards a universal brotherhood.
It can be justifiable only if it is made a means to conserve forces in order to
work for the welfare of all. But today patriotism has become a lock upon the
hearts so that no alien may be admitted into a country, except only those of
their own kind.
What
is missing in modern education, in art and science, in the social, political and
commercial life, is the ideal—the ideal which is the secret of heaven and
earth, the mystery hidden behind both man and God. Man, with all he possesses in
the objective world, is poor in the absence of the ideal, and it is that poverty
which creates irritation, conflicts and disagreements, causing thereby wars and
disasters of all kinds. Man’s greatest necessity today is the exploration of
the human personality, to find there the latent inspiration and power, and upon
this to build the whole structure of life. For life is not only to live, but to
ennoble oneself and reach that perfection which is the innate yearning of the
soul. The solution to the problem of the day is that the consciousness of
humanity may be awakened to the divinity of man. The undertone of all religions
is the realization of the One Life which culminates in the thought of Unity. It
is to raise humanity to this consciousness that the efforts of the Sufi Movement
are directed.
***
*** ***